THE WOMAN WHO LIVED A SINFUL LIFE

Bible Study Lesson 6/25/2016 Key Scriptures: Luke 7:36-50

Supporting Scriptures: Luke 19:2-3; Romans 3:23; Is. 55:8; Rom. 6:23;

Matt. 7:1; Matt.23:2-3,13-14; Rev. 3:20; Zec.1:3; Matt. 28:19-20; John 3:16; Matt.22:37-38; John 14:23; Matt. 10:33; Prov. 3:6; Hebrews 8:12

THE TITLE:

Many times in scripture the main character is named, such as Zacchaeus, a man of short stature who climbed a sycamore tree in order to see Jesus. (Luke 19:2-3). Other times, as in this lesson, no name is given. While pondering the reason why, consider this: any name would be appropriate; male or female. Romans 3:23 tells us “for all have sinned and fall short of the glory of God”.

HER CHARACTER:

“She was a notorious sinner, possibly a prostitute or adulteress. Rather than trying to defend what was indefensible in her life, she admitted her sin and made a spectacle of herself in a passionate display of love and gratitude.” WOB, pg. 171.

In our humanness, we often attempt to categorize sin. For many a “LITTLE SIN” like lying is insignificant, while a “BIG SIN” such as murder is unforgiveable. In opposition to our thinking, let us look at Isaiah 55:8 “For my thoughts are not your thoughts, neither are your ways my ways”, declares the Lord. We know that God hates all sin, for He tells us “the wages of sin is death…”. (Romans 6:23) Therefore, as we look at the character of the lady in this lesson; ourselves; and the many others in which we come in contact, let us remember “Do not judge, or you too will be judged”. (Matt. 7:1)

HER SORROW:

“That she had offended God so grievously”. (biblegateway.com)

HER JOY:

“That Jesus forgave her sins and commended her great faith and love.” (biblegateway.com)

THE INVITATION:

One of the Pharisees named Simon invited Jesus into his home for dinner and Jesus went and reclined at the table. (Luke 7:36) Based on scripture, we know that the Pharisees were experts in the law. They believed in God, but not that Jesus was the Messiah. Repeatedly, they attempted to entice Jesus into saying something they could use to bring about his arrest, imprisonment and crucifixion. In regard to the Pharisees, Jesus stated “The teachers of the law and the Pharisees sit in Moses’ seat. So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach”. (Matt. 23:2-3). Repeatedly, he referred to them as “hypocrites”. (Matt. 23:13-14)

Initially, we don’t know why Simon extended the invitation or why Jesus accepted; we simply know that it was done. Here is something we do know in full detail, Jesus has extended an open invitation to all of us. He says, “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person and they with me”. (Rev. 3:20) We can rejoice in the knowledge that God’s invitation remains open even when we err and fall into sin, if we will sincerely repent (as the woman in this lesson). Let us remember the words of the Lord in Zechariah 1:3, “Return to me”, declares the Lord Almighty, “and I will return to you”.

SHARING THE GOSPEL:

A woman in town who lived a sinful life heard that Jesus was dining at Simon’s house, so she arrived uninvited with an alabaster jar filled with perfume. (Luke 7:37)

Apparently, the woman had already heard Jesus speak or at least had heard about Him. She had seen or heard of His many miracles, healings and teachings. After hearing, she responded by seeking Him out and going to where He was. Obviously, she desired to connect with Him, learn more and pay homage to Him since she brought along a gift- love offering.

As children of God, it is our responsibility to spread the good news telling others about Jesus. He commands us to “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything I have commanded you.” (Matt. 28:19-20)

Like the woman in our lesson, after hearing about Jesus our desire should be to make that connection with Him. We can rest assured that “God desires a continuing love relationship with us that is real and personal”. (Experiencing God; Henry and Richard Blackaby; pg. 52 2007). In Matthew 22:37-38, Jesus says “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and the greatest commandment.” While requiring our love, remember that God first demonstrated His love for us in that “…..He gave His one and only son, that whoever believes in him shall not perish but have eternal life”. (John 3:16) How appropriate is that age-old childhood song: “Jesus loves me this I know, for the bible tells me so”.

WE SHOULD DEMONSTRATE OUR LOVE FOR JESUS OPENLY!

After entering Simon’s home, the woman stood behind Jesus at His feet weeping; wet His feet with her tears; wiped them with her hair; kissed them and poured perfume on them. (Luke7:38). Her love for Jesus was shown through her humility (the washing of His feet); tears (outward display of love and devotion); and unselfish giving (the alabaster jar filled with perfume). Scripture doesn’t indicate that she ever spoke a word, but her love and devotion was evident.

As believers, we should demonstrate our love for Jesus openly by living righteously and loving others as He commands. He tells us in John 14:23 “anyone who loves me will obey my teaching”. He further states in Matthew 10:33, that, if we deny Him before men, He will deny us before His Father.

HATERS WILL HATE

When Simon saw what the woman was doing, his mind went straight to the negative. He thought to himself, “If Jesus is a prophet he would know that the woman touching him is a sinner”. (Luke 7:39) Now Simon reveals his true character and doubt of who Jesus is. How quickly he was ready to judge, placing himself above the woman, as though he was not also a sinner. Additionally, he seemingly places himself above Jesus, believing that he knows more because he recognizes the woman as a sinner while Jesus does not.

IGNORE STUMBLING BLOCKS

Jesus knew Simon’s thoughts and responded by explaining a parable about two men who owed a debt, one 500 denarii and the other 50. Neither man could repay the moneylender, so he forgave both debts. Jesus then asked the question, which of the debtors would love the most (be the most grateful). Simon answered the one who owed the most and Jesus replied that he was correct. (Luke 7:43-44)

The parable was meant to teach a lesson. Both Simon and the woman owed a debt that could never repay. Consider this summarization from Bible Gateway: “Though Simon’s sin was less obvious, it was the more dangerous. He was like a man who was following a map he was certain would lead to heaven—but when heaven came down and walked into his house, he didn’t even know it. The woman on the other hand, realized just how lost she had been. Forgiven much, she loved much. She found heaven at the feet of Jesus.”

Jesus went on to point out all the expected amenities Simon had failed to offer as a proper host, such as water to clean His feet; a welcoming kiss; or oil for His head. The woman, however, had done all these acts of love by washing His feet, kissing them and anointing them with oil. (Luke 7:44-46)

In our daily lives, there will be stumbling blocks. There will people who question our commitment to God; criticize our actions; intentionally place obstacles in our way, and even slander our name and more. Remember that God is omniscience, omnipresent and omnipotent. Trust completely in Him, stand firmly on His promises and “in all thy ways acknowledge Him and He shall direct thy paths”. (Prov.3:6)

JESUS RESPONDS TO OUR FAITH

Jesus supports the woman and says to Simon, “Therefore I tell you, her many sins have been forgiven—as her great love has shown”. (Luke7:47). He also says directly to the woman, “Your sins are forgiven”. (Luke 7:48)

We know that the woman was not saved because of her actions or the expensive perfume, for it is “not by works of righteousness which we have done, but according to his mercy he saved us”. (Titus 3:5) Jesus makes it perfectly clear in Luke7:50 when he says to The Woman Who Has Lived A Sinful Life, “Your faith has saved you; go in peace”.

STANDING ON THE WORD

God has promised, “For I will forgive their wickedness and remember their sins no more”. (Hebrews 8:12) “This story isn’t included in scripture just so we can see the forgiveness given to one sinful woman, it is included so that we can know that no matter how sinful, how broken, how entrenched in error we might be, forgiveness is available if only we seek it in faith—he’s promised.” biblegateway.com/devotionals/women of the bible/2014/09/29.

Bibliography:

biblegateway.com/devotionals/women-of-the-bible/2014/09/29

The Woman of Endor

Bible Study for June 11, 2016

Background: Saul was instructed to “Go and completely destroy those wicked people, the Amalekites; make war on them until you have wiped them out (I Samuel 15:18). Samuel told him: Why did you not obey the Lord? Why did you pounce on the plunder and do evil in the eyes of the lord? “But I did obey the Lord, Saul said. Saul’s explanation was: The Soldiers took the sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the Lord your God of Gilgal ( I Samuel 15:19 and 15:21). Saul replied, “I have sinned. I violated the Lord’s command and your instructions. I was afraid of the people and so I gave in to them (I Samuel 15:24). But Samuel said to him (Saul), I will not go back with you. You have rejected the word of the Lord, and the Lord has rejected you as King over Israel! (I Samuel 15:26).

Her character: Compassionate to Saul on the eve of his death, she exercised power by acting as a medium.

Her sorrow: To have delivered a hopeless message to Israel’s king.

Key Scriptures: 1 Samuel 28:3-25

“Please,” the voice insisted, “consult a spirit for me, and bring up for me the one I name.” This was Saul’s request out of desperation to the Woman of Endor. In his desperation Saul turns to a pagan practice that he himself had previously outlawed. Saul’s desperation must have been very great for him to consult with a medium to dabble in the occult.
Right from the start, God commended his people not to have anything to do with witch craft in any form. “A man or woman who is a medium or spiritist among you must be put to death. You are to stone them; their blood will be on their own heads.” Leviticus 20:27).
“Surely you know what Saul has done. He has cut off the mediums and spiritists from the land. Why have you set a trap for my life to bring about my death?” she replied. The woman is very cautious about practicing her trade with strangers lest she be betrayed to Saul. Cut off refers to expelled is used in verse 3; possibly a euphemism for “put to death.”
Then the woman asked, “Whom shall I bring up for you?” “Bring up Samuel,” he said. This was Saul’s reply to the question asked by The Woman of Endor.
The same Saul who refused to heed Samuel’s prophetic words when he was alive now disobeyed the very laws he had put into effect in order to hear Samuel one last time.
So the woman sat down and yielded herself, making her soul a bridge for the dead to walk across.
When the woman saw Samuel, She cried out at the top of her voice and said to Saul, “Why have you deceived me? You are Saul!” The episode has been understood in many different ways, among them the following: 1. God permitted the spirit of Samuel to appear to the woman. 2. The woman had contact with an evil spirit in the form of Samuel by whom she was deceived and controlled. 3. By using parapsychological powers such as telepathy or clairvoyance, the woman was able to discern Saul’s thoughts and picture Samuel in her own mind. As Samuel had previously announced (15:26, 28), because of Saul’s unfaithfulness to the Lord, death from the impending battle would come; and his hopes of a dynasty would be dashed and his reign would conclude with a devastating defeat of Israel to the Philistines’.
“An old man wearing a robe is coming up,” she said. These words are Woman of Endors interpretation of Samuel appearing.
Samuel said to Saul, “Why have you disturbed me by bringing me up?” In an answer to Samuel’s question; Saul admitted that he was in great distress, because God had turned away from him and that God no longer answers him.
Samuel said, “Why do you consult me, now that the Lord has turned away from you and become your enemy? The Lord has done what he predicted through me. The Lord has torn the kingdom out of your hands and given it to one of your neighbors—to David. Tomorrow you and your sons will be with me. The Lord will also hand over the army of Israel to the Philistines.”
The woman shuddered, the message delivered. Little wonder the king had seemed so desolate. Fear had crushed the life out of his once-strong face, hollowing the eyes, etching deep lines across cheeks and forehead.
Taking pity, she spoke to him: “Look, your maidservant has obeyed you. I took my life in my hands and did what you told me to do. Now please listen to your servant and let me give you some food so you may eat and have the strength to go on your way.”
Kindly, she served what may have been Saul’s last meal. The next day he was dead. Wounded in battle, he fell on his own sword, determined to finish the job before his enemies could reach him. True to form, Saul, who had always tried to control his destiny, controlled even the manner of his death. But he could not control what happened next. Discovering his body, the Philistines celebrated by severing his head and hanging it in the temple of their god. Then they tacked his naked corpse to the walls of a nearby town as a trophy. Israel’s first king had become a gruesome spectacle.
The aged monarch tried desperately to find some advice or guidance from other prophets or priests, but the Lord would not speak to him. As a young man, Saul had been close to God. But after ascending the throne, he became cruel and rebelled against God’s Word. Once he even had a whole village of priests murdered. King Saul had persistently New International Version (NIV)

biblegateway.com/devotionals/women-of-the-bible/2014/05/19 This devotional is drawn from Women of the Bible: A One-Year Devotional Study of Women in Scripture by Ann Spangler and Jean Syswerda. Used with permission.

The Woman with the Issue of Blood – 12 Study Points

Bible Study Lesson 04/30/2016

Key Scriptures: Matthew 9:20-22, Mark 5:25-34, Luke 8:43-48

Introduction:

All three synoptic Gospels record the encounter of Jesus and the unnamed woman with the issue of blood. All three mention the length of time during which she had been suffering. Eusebius records a tradition that she was a Gentile, a native of Caesarea Philippi. This disease was a chronic hemorrhage, for which she had found no relief from the physicians. Lightfoot, in his ‘Horae Hebraicae,’ gives a list of the remedies applied in such cases, which seem quite sufficient to account for Mark’s statement that she was nothing bettered, but rather grew worse. Luke, himself a physician, says that she “had spent all her living upon physicians, and could not be healed of any.” (Pulpit commentary)

Her Character and Her Dilemma: We don’t know her name, but we do know her situation. We don’t know all the intricate details about her resources, but we do know her need. Her world was midnight black. Grope in-the-dark and hope-for-help black. ¹She was a bruised reed.

2. [1] The Hebrew children would often go down by the riverside to play. There was where the reeds grew. One of the things these reeds were useful for was that they made good flutes. So the children would cut them down, hollow them out and make flutes out of them. The riverbank would be full of these reeds, and many of them were less than perfect. If they came across one that was cracked or bruised, they would break it in half and toss it away. After all, they needed reeds of a certain quality in order to make a flute that would play well. Cracked or bruised reeds were worthless. Bruised reeds can easily be seen as symbols of people… in the eyes of the people that inhabited her world. She was bruised reed.

3. Mark 5:25 discharge of blood: The woman’s condition was not only physically debilitating, but it disqualified her from marriage ( 20:18) as well as religious life in general (Lev. 15:25–33)

4. The woman with prolonged menstruation suffered for 12 years from being ritually unclean. This meant she was unable to live a normal life, and was in a sense dead to the people around her.

5. Strictly speaking, she should not have been among other people. According to the laws of ritual purity, she should have been at home during her menstrual period, living quietly (see Leviticus 15:19-31).

6. But the woman in this story was not healthy. Her menstrual flow had lasted twelve years, so the purity laws had become an impossible burden for her. She could not go out, she could not touch members of her family, she could not enjoy a normal life, and she was constantly debilitated.

7. She was a woman of faith: (Mark 5:27-28) She could not throw herself, therefore, at the feet of Christ and state her complaint. Her modesty, humility, uncleanness and pressure of the crowd made close contact nearly impossible, hence her eagerness to touch in some unnoticed way the hem of His garment.

8. This poor lady had sought all kinds of medical care and the doctors were no help: (Mark 5:26) William Barclay says in his commentary, that “the Talmud gives no fewer than eleven cures” for such an illness. Can you imagine, eleven different treatments … no doubt she had tried all of them. Even the illegitimate ones such as carrying the ashes of an ostrich egg in a linen cloth. But when you’re desperate for a cure, when you’re long overdue for some relief… anything to make you whole again…. Yes you might even consider hollow superstitions. She “had spent all she had”. So desperate was she for some kind of cure she kept throwing good money after bad. The money had finally run out and now to add insult to injury she has to deal with financial strain dumped on top of physical strain.

9. A Risky Decision: By the time she gets to Jesus, He’s busy and surrounded by a crowd of people. Jarius, the most important man in the community, had summoned him to help his daughter and Jesus was in route. Her window of opportunity was closing quickly and what little hope she had was fading. This woman is down to her last prayer and she is about to pray it. What are the odds that Jesus will interrupt an urgent mission with an important official to help her? Very few. But twelve years is a long time and what are the odds that she will survive if she doesn’t take a chance? Fewer still. Her back was up against the wall and against all odds… she steps out on faith and takes a chance. This is how the Amplified Bible describes the incident: Scripture says that she had heard the reports about Jesus and verses 27 & 28 state, “She slipped in from behind and touched his robe. She was thinking to herself, “If I can put a finger on his robe, I can get well.” It was a risky decision. You should know this morning that exercising Faith means you must be willing to take some risk. To touch Jesus she had to touch the people. To get to Jesus she had to get pass the roadblocks. She had to get pass the possibility of rebuke, she had to get pass the possibility of being recognized. But what choice does she have? Our lady of faith is flat broke, she doesn’t have any clout like Jarius, she doesn’t have any friends, and she doesn’t have any solutions. All she has is a premonition, an intuitive feeling that Jesus can help her and a high hope that he will.

10. She Was Cured After Many Failures. What this poor woman really endured at the hands of the medical men of the time is left to the imagination. Where men failed, Christ succeeded. Down the ages men and women which no agency could reclaim have been restored by Christ. What is not possible with men is blessedly possible with God. Her disease was of long standing yet she was swiftly healed, for as soon as she touched the hem of His garment, “straight-way the fountain of her blood was dried up.” If a person suffers for a while from a complaint and seeks no medical advice, but in the end goes to the doctor, he invariably says, “You should have come to me sooner.” But it is the glory of Christ that He can heal those who come late to Him.

11. She Acknowledged Receipt of the Benefit Bestowed: As soon as the woman touched Christ’s garment, He felt that “virtue had gone out of Him,” and turned about and said, “Who touched me?” The disciples mildly rebuked Jesus by saying, “Thou seest the multitude thronging thee, and sayest thou, Who touched me?” Perhaps her touch had been unnoticed by the eyes of those around, and she must have been one of many who touched the Master that day as he proceeded on His errand of love, but a touch of faith could not be hidden from Him. Quickly the Physician saw the patient and trembling with self-consciousness but too glad and grateful to falter, she confessed to her touch of His robe. “She told him all the truth.” She experienced that open confession is good for the soul. What a glow of gratitude her countenance must have had, as she publicly stated that her burden for twelve years had rolled away!

12. She Was Commended for Her Faith: The crowd who listened to her confession also heard the Savior’s benediction, “Daughter, be of good comfort; thy faith hath saved thee; go in peace.” As a true daughter of Abraham (Luke 13:16), her faith is crowned by the Master. Hers was not faith without a touch, or a touch without faith. Believing, she appropriated and was healed. “Daughter,” was an endearing term for Jesus to use. Some tender insight of His own must have prompted Him to use it. As Theron Brown puts it so beautifully— The restored sufferer would never forget the friendly benignity that assailed her with one indulgent epithet or the sympathy in that endearing term by which the Messiah of Israel recognized her as His own…. She cherished her debt to the Man of Galilee.

Michal -22 Points for Bible Study, April 16, 2016

Key Scriptures: I Samuel 18:20-29; 19:11-17; 2 Samuel 6:16-23.

Her name means: ” Who is like God?”
Her Character: A woman of strong emotions, she was unable to control the important circumstances of her life. Forcibly separated from two husbands, she lost her father and her brother, who were savaged by their enemies.
Michal was the younger daughter of King Saul. “Saul’s sons were Johnathan, Ishvi, and Malki-Shua. The name of his older daughter was Merab, and that of the younger daughter was Michal.” (I Samuel 14:49)
Michal’s mother name was not found. His, (King Saul’s) wife’s name was Ahinoam daughter of Ahimaaz. (I Samuel 14:50). There was no indication that Ahinoam was Michal’s mother.
David enters the scene as a musician/harpest, who became Saul’s armor-bearer. ( I Samuel 16:14-23)
The Philistines were at war with the Israelites, Goliath was terrifying the Israelites with his stature, his taunts, and his record as a champion warrior. ( I Samuel 17: 1-16, 23-25)
It was reported to David by the Israelites: ” The king will give great wealth to the man who kills him(Goliath). He will also give him his daughter in marriage and exempt his father’s family from taxes in Israel.”(I Samuel 17:25-27)
King Saul promised his oldest daughter, Merab, to David in marriage if he agreed to fight the Philistines, He wished for David to be killed by the Philistines because he had become jealous/afraid of David. (See I Samuel 18: 6-19).
David refused to become King Saul’s son-in-law at that time. (I Samuel 18:18
Saul gave the older daughter to someone else in marriage. (1 Samuel 18:19).
Michal loved David (I Samuel 18:20-30), which pleased her father. This is reported to be ” the only instance in all biblical narrative in which we are explicitly told that a woman loves a man”( The Art of Biblical Narrative, p. 118; cf. similarly Adele Berlin, “Characterization in Biblical Narrative: David’s Wives,” JSOT 23 (1982).
Michal was used by her father, King Saul to ensnare David, which backfired. ( I Samuel 18:28-29).
Michal’s brother becomes an ally for David. (I Samuel 19:1-8.)
Michal warned David and helped him escape when Saul sent men to David’s house to kill him. (I Samuel 19:11 – 17).
” Saul said to Michal, ” Why did you deceive me like this and send my enemy away so that he escaped?” Michal told him, “He said to me, Let me get away. Why should I kill you?” ( I Samuel 19:17).
But Saul had given his daughter Michal, David’s wife to Paltiel, son of Laish, who was from Gallim. ( I Samuel 25:44).
Michal is returned to David. 13. “Good,” said David. “I will make an agreement with you. But I demand one thing of you: Do not come into my presence unless you bring Michal, daughter of Saul when you come to see me.” 14.Then David sent to Ish-Bosheth son of Saul, demanding, “Give me my wife Michal, whom I betrothed to myself for a price of a hundred Philistine foreskins.” 15. So Ish-Bosheth gave orders and had her taken away from her husband, Paltiel son of Laish. 16. Her husband, however, went with her, weeping behind her all the way to Bahurim. Then Abner said to him, “Go back home!” So he went back. ( 2 Samuel 3:13-15)
David Becomes King Over Israel. 1. All the tribes of Israel came to David at Hebron and said, “We are your own flesh and blood. 2. In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. And the Lord said to you, “You will shepherd my people Israel and you will become their ruler. 3. When all the elders of Israel had come to King David at Hebron, the king made a compact with them at Hebron before the Lord, and they anointed David king over Israel. (2 Samuel 5:1-3, NIV)
The Ark Brought to Jerusalem. 1. David again brought, the Lord together out of Israel chosen men, thirty thousand in all. 2. He and all his men set out for Baalam of Judah to bring up from there the ark of God, which is called by the Name, the name of the Lord Almighty, who is enthroned between the cherubim that are on the ark. of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart with the ark of God on it, and Ahio was walking in front of it. David and the whole house of Israel were celebrating with all their might before the Lord, with songs and with harps, lyres, tambourines, sistrums and cymbals.( 2 Samuel 6:1-5)
Michal Dispised David. As the ark of the Lord was entering the City of David, Michal, daughter of Saul watched from a window. And when she saw King David leaping and dancing before the Lord, she dispised him in her heart. (2 Samuel 6: 16)
Michal Confronts King David.20. When David returned home to bless his household, Michal daughter of Saul came out to meet him and said,” How the king of Israel has distinguished himself today, disrobing in the sight of the slave girls and servants as any vulgar fellow would.” (2 Samuel 6:20)
Michal had no children. And Michal daughter of Saul had no children to the day of her death. (2 Samuel 6:23)

Sources:

1. The Expositor’s Bible Commentary, Volume 3, The Zondervan Corporation, 1992.

2. The Holy Bible, New International Version, The Zondervan Corporation, 1973.

3. Syswerda, Jean E, Women of the Bible, The Zondervan Corporation, 1999.

Leah, Ten (10) Bible Study Points – April 2, 2016

Leah: Her name may mean “Impatient” or “Wild Cow”

Her Character: Capable of both strong and enduring love, she was a faithful mother and wife. Manipulated by her father, she became jealous of her sister, with whom, it seems, she never reconciled.

Key Scriptures: Genesis 29-35; Ruth 4:11

Laban had two daughters; the name of the older was Leah, and the name of the youngest was Rachel.

Leah is described as having weak eyes, but Rachel was very beautiful and well favored. (Genesis 29-17 NIV)

Jacob was in love with Rachel, Leah’s younger sister

Laban [the father] was deceptive by giving Leah to Jacob to marry instead of Rachel whom he was in love with. Genesis 29:16-30

Genesis 29:22-23 So Laban brought together all the people of the place and gave a feast. But when evening came, he took his daughter Leah and brought her to Jacob, and Jacob made love to her (Leah).

Jacob worked Seven year with the intent on marrying Leah’s younger sister.

Laban replied, “It is not our custom here to give the younger daughter in marriage before the older one. ²⁷Finish this daughter’s bridal week; then we will give you the younger one also, in return for another seven years of work.”Genesis 29:26-27

Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years. Genesis 29:30 NIV

Jacob Married Leah and her sister

Leah was not loved by Jacob

And when the LORD saw that Leah [was] hated, he opened her womb: but Rachel [was] barren. And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD had looked upon my affliction, now therefor my husband (Jacob) will love me. ³³And she conceived again, and bare a son; and said, Because the LORD hath heard that I [was] hated, he hath therefore given me this [son] also: and she called his name Simeon. ³⁴And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi. Genesis 29:32

Leah gave birth to her first son, believing that Jacob would love her.
Leah had three sons that were fathered by Jacob
Leah and her sister together were known for building up the family of Israel.

Ruth 4:11 Then the elders and all the people at the gate said, “We are witnesses. May the LORD make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem.

Sources:

NIV Study Bible, Zondervan Corporation, 1995
Syswerda, Jean, Women of the Bible, Zondervan, 1999

Woman of the Bible Study: Dorcas

The Bible Study of Dorcas – March 19, 2016 – Acts 9:36-43

Dorcas is Greek and means Gazelle, the Hebrew equivalent is Tabitha. (page 213)

She was from Joppa, which means beauty, this town is along the Mediterranean sea approx. 35-38 miles Northwest of Jerusalem. Today it is called Jaffa and it is a suburb of Tele Viv. (V36 & footnote)

She is a disciple. Per the text, she is the only woman to be named/called a disciple. Disciple: someone who is taught by Jesus and follows Jesus’ ways. (page 214)

Dorcas was known as always doing good works and acts of love in helping the poor. She made robes and other clothes for the poor. (V36&V39).

Dorcas became ill and died. Her body was washed and placed in the upper room. (V37)

Peter was in Lydda and they sent 2 men to go get him, to come right away. He was approximately 12 miles away. (V38).

Burials normally happened the same day the person died in Jerusalem but outside the city the body maybe delayed for up to 3 days and therefore was placed in an upper room. (V39, see NIV footnote)

Peter got down on hands and knees and prayed before he said “Tabitha get up” (V40) Peter had the Faith Jesus told him he would need to do the things he saw Jesus do (John 14:12)

Peter took her by the hand and helped her to her feet and presented her to the widows and other believers, alive. (v41)

The widows of Joppa and many others believed that day, this became known all over Joppa. (V42)

Her name Dorcas suggest she was a Hellenist: Jewess who lived among the Greeks and spoke the Greek language, who was a Christian. (page 222 Woman who made Bible History)

Reference:

NIV Study Bible,Zondervan

Women in the Bible:Harold J Ockenga 1962 Zondervan, Grand Rapids, Michigan

Syswerda, Jean E, Women of the Bible, Zondervan, 1999

The Widow with Two Coins – 10 Points for Bible Study

The Temple Treasury located in the court of women, contained 13 trumpet-shaped receptacles for contributions brought by worshipers. Key Scriptures & NIV Study Note- Mark 12:41
The widow, though extremely poor is described as one of the most greathearted people in the Bible. She dropped two copper coins, worth less than a penny. into the temple treasury. Key Scriptures & NIV Study Notes, W.O.B. pg 205
Jesus had earlier cleansed the temple of money changers (those who changed other coins to Jewish shekels) as he opposed the buying and selling inside of the temple. Matthew 21:12-13. W.O.B. pg 206
The teachings of Jesus is an emphasis in the book of Mark. Jesus models a lesson of giving in this display by the widow for his disciples. Mark 12:43 “Calling his disciples to him…”; NIV Introduction to Mark
The widow gave more than the rest and put in all she had willingly and lovingly. Mark 12:43-44. Willingness is advised by Peter to the elders of the church when he writes to them about being willing shepherds of God’s flock, eager to serve and not greedy for money. 1 Peter 5:2, W.O.B. pg 206
The others gave out of their wealth but the widow gave out of her poverty. Her giving was a matter of attitude; it was not the amount that mattered but that she gave ALL she had to live on. Luke 21:4; Guidelines for Giving, BibleGateway
When we are concerned about the amount we give to the Church, to the poor or to a cause; what we give pales in comparison to what our Lord Jesus Christ gave to and for us. 2 Cor 8:9; 10 Essential Truths about Christian Giving, Ligon Duncan III, Crosswalk
Money is the root of all evil is the misquoted statement of Paul who wrote to Timothy. Paul correctly stated the love of money is the root of all evil. Money is the root of no evil, nor is it an evil of any kind. Its the love of it that brings the concern. 1 Tim 6:9-10; Clarke’s Commentary on 1 Timothy 6:10
Giving to the needy is not something that requires announcements, trumpets and fanfare. Matthew 6:2
The lure of money can be quite enticing to all including Christians. It can block us from an intimate relationship with our Lord & Savior but Jesus reminds us in Luke 16:13 “…You can not serve both God and Money”.

Resources

Women of the Bible: 52 Bible Studies for Individuals and Groups; Jean E Syswerda; Zondervan, 2002

NIV Study Bible; Zondervan

http://www.biblegateway.com/…/commentaries/; Guidelines for Giving, BibleGateway, IVP New Testament Commentaries

www.biblestudytools.com/bible…/christian-…; 10 Essential Truths about Christian Giving, Crosswalk: Bible Study Tools; Dr. J. Ligon Duncan III

http://www.godvine.com › Online Bible › 1 Timothy › 1 Timothy 6; Clarke’s Commentary

Herodias -10 Points for Bible Study

Bible Study January 30, 2016

Key Scriptures: Matthew 14:3-12; Mark 6:6:14-29; Luke 3:19-20, 9:7-9

Character: Herodias was proud, manipulative, and arrogant. She used her daughter to get revenge on John the Baptist. She had two husbands (1) Herod Philip and (2) Herod Antipas, who were her uncles and sons of Herod the Great. Herod the Great was her grand father and father-in-law.

I. Adultery: Mark 6:18 – For John said unto Herod, It is not lawful for thee to have thy brother’s wife.

II. Motivation: Luke 3:19 – But Herod the tetrarch being reproved by him for Herodias his brother, Philip’s wife, and for all the evils which Herod had done. (V20) Added yet this above all, that he shut up John in prison. (Mark 6:19) – Therefore Herodias had a quarrel against him, and would have killed him but she could not.

III. Threat: Mark 6:1 – And they were out, and preached that men should repent and they cast out many devils and anointed with many that were sick and healed them. (Matthew 14:1) – At the time, Herod the tetrarch heard of the fame of Jesus, (V2) And said unto his servants, This is John the Baptist, he is risen from the dead and therefore mighty works do show forth themselves in him.

IV. Fear: Matthew 14:5 – And when he would have put him to death he feared the multitude. because they counted him as a prophet. (Mark 6:20) For Herod feared John knowing that he was a just man and an holy, and observed him.

V. Confusion: Luke 9:7 – Now Herod the Tetrach heard of all that was done by him; and he was perplexed because it was said of some that John was risen from the dead. (v9) and Herod said, John have I beheaded; but who is this of whom I hear such things? And he desired to see him.

VI. Temptation: Matthew 14:6 – But when Herod’s birthday was kept, the daughter of Herodias danced before them and pleased him.

VII. Manipulation: Mark 6:22 – And when the daughter of the said Herodias came in and danced, and pleased Herod and then she sat with him, the king said unto the damsel ask of me whatsoever thou will and I will give it to thee.

VIII. Plot: Matthew 14:8 And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.

IX. Promise: Matthew 14:7 – Whereupon he promised with an oath to give her whatever she would ask. (Mark 6:23) – And he swear unto her, whatsoever thou shall ask of me, I will give it thee, unto the half of my kingdom. (Mark 6:24) And she said the head of John the Baptist.

X. Choice: Matthew 14:9 – And the King was very sorry; nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given. (V10) And he sent and beheaded John in Prion.

All Scriptures from The Bible, KJV.

Reference: Jean E Syswerds, Women of the Bible, 52 Bible studies for Individual and Groups, Zondervan, 1999.

The Woman of Samaria – 8 Study Points

Key Scriptures: John 4:1-42

Her Character and Her Dilemma:

Her first problem was that she was a woman. Her second problem was that she was a Samaritan woman. And to complicate matters more, she was a sinner Samaritan woman.

A. In Jesus’ day, women were not liberated, as we say. They were not allowed to worship with men. In their morning devotions, Men would include this politically incorrect prayer, “Thank God I wasn’t born a gentile, thank God I wasn’t born a slave, thank God I wasn’t born a woman.” Can you imagine that today? Women had no place in public life at all. They were not to be seen or heard, especially by holy men.

B. She was a SAMARITAN woman. She was considered a half-breed. She was a cross between the Israelites and the Assyrians. Between the Jews and the Samaritans there was an embittered hatred. Hundreds of years before, the Assyrian kingdom conquered the northern kingdom of Israel. The ancient conquerors displaced the people, sent them off into the southern kingdom of Israel and those who remained in the northern kingdom over the years intermarried with the Assyrians. They were thought to be “half-breeds.” They were a despised and hated people; full pagans as far as the purists were concerned; in the eyes of the Jews they were a people for whom God no longer had any concern. The Samaritans committed what to the Jew was an unforgivable crime. They lost their ethnic purity.

C. She was a sinner Samaritan woman. She comes to the well at high noon of day, not the time most women come. The fact that she came at high noon tells us a lot about this woman. Most women, the respectable women of the community came in the cool of the day to draw water. She was alone. Only women of notorious character would come in the middle of the day. But perhaps she is here at this time in order to avoid the taunts of the other women and being the brunt of the town gossip. Also please note the exchange in verses 15-18.

2. Jesus Travels to Samaria for Her: (John 4:4)

⁴And he must needs go through Samaria. (KJV)

⁴Now ^[^a^]He had to go through ^[^b^]Samaria. (NIV, AMP)

⁴This time he had to go through Samaria. (CEV)

He came to that well for her. If you read that entire passage, you will see that the only thing Jesus did was talk to her. He changed His itinerary for her. Remember in verse 4 it said: “But He needed to go through Samaria.” Whenever John uses the impersonal verb dei’ the necessity involves God’s will or plan: (3:7, 14, 30; 4:4, 20,24; 9:4; 10:16; 12:34; and 20:9) [1]

[1] Strong’s Concordance

dei: it is necessary

Original Word: δεῖ
Part of Speech: Verb
Transliteration: dei
Phonetic Spelling: (die)
Short Definition: it is necessary, inevitable
Definition: it is necessary, inevitable; less frequently: it is a duty, what is proper.

The usual route would be to cross the Jordan in the south and travel up the Eastern side of the river to avoid Samaria. Jesus changed His travel plans in order to go through Samaria and the only thing he did there was to meet this lady. He came for her. Went out of His way for her…

3. Jesus Asked Her For A Favor: John 4:7

Look at what it says in verse 7: “Jesus said to her, “Give Me a drink.” Notice she is in the ordinary day, doing an ordinary something, and here comes Jesus seeking her out, asking her for a drink of water – a huge scandal in that day, because no man, no Jewish man, would ever ask to drink from the same cup or bucket as a Samaritan woman. His physical body had a need and he asked this sinner woman to meet the need of his physical body. His physical body was thirsty and he asked this sinner Samaritan woman to give Him a drink to relieve His thirst. He thought so much of her that when his physical body had a need he asked her to do him a favor. But when Jesus left earth and went back to heaven, He formed his physical body into a spiritual body and His spiritual body is now the Church. And just like his physical body had a need then, His spiritual body has a need now. And just like he wanted her to meet the need of His physical body then, He wants us to meet the need of His spiritual body now. And so he says to us lend me your hands because the only hands I have are your hands. He says, lend me your feet and go into the highways and byways. Lend me your voice to live for me and to witness for me and to testify by me. Jesus has a need and he wants you to meet that need.

4. An Engaging Conversation

Jesus has the longest conversation ever recorded in the gospel. He talks face to face with this woman more than he talks to his disciples as recorded, more that he talks to his family, more than he talks to his accusers. He is engaging in a conversation with the Samaritan woman. A huge scandal in that day, because no man, no Jewish man, would ever ask to drink from the same cup or bucket as a Samaritan woman.

A. 4:9 Jews have no dealings with Samaritans. This phrase could also be translated, “Jews use nothing in common with Samaritans,” referring to the legislation that forbade a Jew to eat or drink with Samaritans, who were more lax in their understanding of ritual cleanness. The surprise was not so much that Jesus would speak with a Samaritan, but that He would drink from a Samaritan vessel.

B. 4:10 the gift of God. This expression emphasizes that salvation is not earned but given (Eph. 2:8). Jesus Himself is the gift of God ( 3:16; 2:20; Eph. 5:25). living water. In the Old Testament, living or running water was employed figuratively as a reference to divine activity (Jer. 2:13; Zech. 14:8). See also v. 14 and 7:37–39.

C. 4:11 Like the Jews and Nicodemus before her, the Samaritan woman misunderstands the key terms Jesus uses (v. 15; 2:19–21; 3:3–10).

5. A Tantalizing Invitation. And Gift. A Truly Irresistible Offering.

4:13-15 “ will be thirsty again”. Jesus contrasts temporary with eternal satisfaction, teaching that all earthly pleasures, even if legitimate, are fading. 4:14 “I will give” expresses the divine origin of the blessing: “welling up” is its great abundance; “eternal life” is its endless duration.

Jesus offers her living water and she replies that he doesn’t even have a bucket to get well water, let alone living water. It is two different conversations going on at two different levels. But somehow the spirit moves within this brilliant woman, that she understands enough to say, “Sir, give me this living water.” “Living water” has a double meaning in the Gospel of John. It can mean “flowing,” as opposed to “cistern,” or it can also mean something that gives life. The Samaritan woman thought Jesus was talking about flowing water (river or stream). But Living water = SALVATION from sin’s bondage and condemnation.

6. Be Careful What You Ask For 4:16-18

“Go, call your husband, and come here.” Watch this … the woman says “Sir, give me this water.” And when she said so, Jesus does an interesting thing doesn’t he? He is probing. He is pushing. In the middle of offering water that will sustain everlasting life, Jesus tells the woman: Go call your husband and then come back.

He told her, “Go, call your husband and come back.” When Jesus says, Go call your Husband, the woman tries to play it off … by answering “I have no husband” Jesus says “You’ve got that right”. Five times, Jesus says, and living with a man who is not her husband. Jesus holds up a mirror and allows us to see ourselves for who we are. He allows us to deal with our projections, our failures and our insecure core. And in doing so…He calls us to live out of an authentic core and to worship with authenticity and humility. Now watch this…. Don’t miss this point! Why would Jesus say to her go call your husband after expressing an interest in her life and expressing a desire that she receive everlasting life? You see her husband was that area of compromise in her life. That husband represented that sin relationship in which she had become comfortable. It represented that situation that she was no longer struggling to get out of. It represented that relationship that she had rationalized … the one that she figured one more won’t hurt…. And Jesus says that before you can receive the anointing of this water that I have you must realize the sin in your life. The only way to prepare the soil of the heart for the seed is to plow it up with conviction. That was why Jesus told her to go and get her husband: He forced her to admit her sin. There can be no conversion without conviction.

7. Vs 19–26 – DEFLECTION AND THE WAY TO TRUE WORSHIP

Ouch! Busted. However, instead of listening to Jesus, the woman tried to get Him on a “detour” by discussing the differences between the Jewish and the Samaritan religions. It is much more comfortable to discuss religion than to face one’s sins! (vv. 17-18). Impressed at his prophetic knowledge, she raised the main question that divided Jews and Samaritans, whether Jerusalem or Mount Gerazim was the right place to worship God. The woman compares Samaritan worship with Jewish worship. Jesus reveals that true worshippers worship God, who is Spirit, in spirit and truth through the work of God the Holy Spirit. He also reveals Himself as the Messiah. (vv. 19-20 ). Once again Jesus deepened the discussion (vv. 21-24 ). If it were simply a matter of deciding between Jewish and Samaritan worship, the Jewish way is right. But even that is being superseded by a spiritual manner of worship in which God and humanity find their true union in Jesus, who is the Truth (cf. 14:6). After this, there was only one thing left to say: Jesus is the Christ. The woman guessed it (v. 25), and Jesus acknowledged it (v. 26 ).

8. The Disciples Rejoin Jesus – Everyday Evangelism and The Witnesses God Uses

4:27 marveled (surprised). The disciples’ attitude reflects both the contempt of the Jews for the Samaritans and the male chauvinism that regarded giving instruction to a woman as a waste of time. 4:30 They went out. The witness of the woman was more effective than the visit of the twelve apostles. 4:37 One sows and another reaps. Jesus makes it clear that His disciples have a responsibility distinct from His own. They will harvest what Jesus sowed. The saying may deliberately anticipate (12:23,24 ). 4:42 the Savior of the world. They recognized that Jesus was more than a prophet ( vv. 19, 29, 39 ); He is the Savior (1 John 4:14).

God uses witnesses who are excited about Jesus, have a harvest perspective, and invite others to come to Him.

NOTES & SOURCES:

Women of the Bible; 52 Bible Studies for Individuals and Groups; Jean E. Syswerda

2. The Reformation Study Bible

3. Excerpts from the Sermon “What Happens When You Meet Jesus” – Rev. Alfonso Woods

4. Warren Wiersbe BE Bible Study Series

5. BibleGateway.com

Elizabeth of the bible

Elizabeth of the Bible, January 9, 2016, Key scripture Luke 1:5 – 80

Her name means “God is My Oath”

Luke 1:5 [ The Birth of John the Baptist Foretold ] In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron.

Luke 1:6 (refers to)

Elizabeth was a woman the bible calls “upright in the site of God.” Like very few others, male or female, she is praised for observing the Lord’s commandments and regulations without blame. (Footnote) They were not sinless, but were faithful and sincere in keeping God’s commandments.

Luke 1:7 But they were childless because Elizabeth was not able to conceive, and they were both very old.

Luke 1:13 But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John.

Zechariah was Elizabeth’s husband. He served in a priestly division burning incense in the Temple. He had been chosen by God to serve in this privileged position.

Luke 1:18

Zechariah questioned the angel saying, “How can I be sure of this? I am an old man and my wife is well along in her years.” Because Zechariah questioned the angel, he was silenced, and not allowed to speak until the birth of his son.

Luke 1:24 After this his wife Elizabeth became pregnant and for five months remained in seclusion.

Luke 1:26 [The Birth of Jesus Foretold] In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee.

Luke 1:36 Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month.

Luke 1:39 [Mary Visits Elizabeth] At that time Mary got ready and hurried to a town in the hill country of Judea,

Luke 1:40 where she entered Zechariah’s home and greeted Elizabeth.

Luke 1:41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.

Luke 1:56 Mary stayed with Elizabeth for about three months and then returned home.

Luke 1:57 [ The Birth of John the Baptist ] When it was time for Elizabeth to have her baby, she gave birth to a son.

Two themes that came to mind after reading the information above: “Faith Rewarded” and The Consequences of Disobedience.

Resources