Women of the Bible, 52 Bible Studies for Individuals And Groups – 2016 Schedule

Schedule for Homewords  Bible Study 2016

Women of the Bible, 52 Bible Studies for Individuals and Groups by Jean E. Syswerda 2016.

Elizabeth – 01/09/16

The Woman of Samaria – 01/16/16

Herodias – 01/30/16

The Syrophoenician Woman – 02/13/16

Salome, Mother of the Zebedees – 02/27/16

The Widow with Two Coins – 03/12/16

Dorcas – 03/19/16

Leah – 04/02/16

The Woman Who Lived a Sinful Life – 04/16/16

The Woman with the Issue of Blood – 04/30/16

Joanna – 05/14/16

Michal – 05/28/16

The Woman of Endor – 06/11/16

10 Points The Woman of Proverbs 31

THE WOMAN OF PROVERBS 31 10 POINTS BIBLE STUDY BY Petra Vaughn

The Wife of Noble Character

  1. Her Character: She represents the fulfillment of a life lived in wisdom (page 146)
  2. V10: She is worth more than rubies…she is wisdom personified (3:15)

 

  1. V12: She brings him good, not harm, all the days of her life… The Husband will find favor from the Lord (18:22 & 19:14).

 

  1. V13,V19,V21 & V22: She selects wool and flax and works with eager hands. In her hand she holds a distaff and grasps the spindle with her fingers, when it snows she has no fear for her household, for all of them are clothed in scarlet, she makes coverings for her bed, she is clothed in fine linen and purple (distaff-stick or staff in which the wool and flax is wound around during the spinning) Scarlet & Purple: colors symbolized fine materials for the wealthy)  She makes clothes and bedding and rugs to care for her family.

 

  1. V14,V15: She is like a merchant ships bringing food from afar, She gets up while it is still dark; she prepares food for her family and portions for her servant girls. (She is an enterprising woman and not a sluggard) see note 31:15

 

  1. V16,V17, V18 & V24: She considers a field and buys it; out of earnings she plants a vineyard, she sets about her work vigorously; her arms are strong for her tasks, she sees her trading is profitable, and her lamp does not go out at night, she makes linen garments and sells them, and supplies the merchants with sashes. (using her enterprising spirit she still takes care of her family and friends with the work she does)

 

  1. V20,V25,V26 & V27: She opens her arms to the poor and extends her hands to the needy, she is clothed with strength and dignity, she can laugh at the days to come, she speaks with wisdom and faithful instruction is on her tongue, she watches the affairs of her household and does not eat the bread of idleness. (14:21 & 22:9, Job: 39-7, 1:8, 6:20, she is a God fearing woman and is living her life as God intends, faith,, dignity, love and not idle, not gossiping see foot notes)

 

  1. V11,V23,V28 & V31: Her husband has full confidence in her and lacks nothing of value, Her husband is respected at the city gates…her children arise and call her blessed her husband also, and he praises her ( Her Husband and family love her because she cares for them so well, they praise her and tell others how wonderful she is… see foot notes)

 

  1. V29,V30: Many woman do noble things but you surpass them all, charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised (Loving the Lord and following his commands is the noble thing to do in our lives, see footnotes)

 

  1. Like many Hebrew Poems, Songs and Proverbs are a play on words for God, Church and us, so we could use those words to make a better connection with the statements and our lives today.

ESTHER – 10 Points for Bible Study

10 Study Points for Bible Study of Esther

Esther’s Relationship with Xerxes

Xerxes in search of a Queen:

1-  2:3 Let the King appoint commissioners in every province of his realm to bring all these beautiful girls into the harem at the citadel of Susa.
**NIV note 2:3 Parallel to the Joseph story of Israelite commoners rising to prominence and saving their people
2-  2:8 Esther was also taken to the King’s palace and entrusted to Hegai, who had charge of the harem.
**NIV note Neither she nor Mordecai had any choice in the matter.
** Ruth & Esther Life Change note p.98 Probably not forced but to refuse the summons would have meant death**
3- 2:17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti.
**Ruth & Esther Life Change note p.98 Favor or hesed was a reminder to Jewish readers of the divine hesed toward Esther and her people.

Esther’s Relationship to Mordecai

Family:
4-  2:7 Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This girl, who was also known as Esther, was lovely in form and features, and Mordecai had taken her as his own daughter when her father and mother died.
Obedience:
5-  2:20 But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai’s instructions as she had done when he was bringing her up.
Loyalty:
6-  2:22 But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai.
Strong Influence:
7-  4:14 For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your family will perish. And who knows but that you have come to royal position for such a time as this.
**NIV Note 4:14 Mordecai’s knowledge of God’s fulfillment of his promise to the Jews, his continued knowledge that there are consequences if one does not fulfill one’s own responsibilities and his wondering if God put Esther this influential position of queen to save their people.

Esther’s Relationship with God

Fasting:
8- 4:16 Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day.  I and my maids will fast as you do. When this is done, I will go to the king, even though it is against the law.  And if I perish, I perish.
( Esther’s reply to Mordecai)
**Note NIV 4:16   Prayer usually accompanies fasting and presumably was a part of this fast.  Though God is not mentioned specifically in this whole narrative, God is who is orchestrating and directing all that occurs.
**Esther states a similar comment as Israel in Ge 43:14 If I am bereaved, I am bereaved. It is in God’s hand what happens to all us.

Devine Providence or Co-incidence

9-
a) 5:2 When he saw Queen Esther standing in the court, he was pleased with her and held out to her the gold scepter that was in his hand. So Esther approached and touched the tip of the scepter.
Note 5:2 NIV
b)  6:10 “Go at once”, the king commanded Haman. “Get the robe and the horse  and do just as you have suggested for Mordecai the Jew, who sits at the king’s gate. Do not neglect anything you have recommended.”
Note 6:1 NIV
c) 7:8 The  king exclaimed, “Will he (Haman) even molest the queen while she is with me in the house?”  
d) 7:10 So they hung Haman on the gallows he had prepared for Mordecai.
Esther’s Legacy / The feast of Purim
10-
a) 9:31 to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to the times of fasting and lamentation.
 The 2 day celebration of Purim illustrates God’s sovereignty and fulfillment of his promise, preventing the annihilation of his people using commoners Esther and Mordecai who rose to prominence during the reign of a Persian king.
Sources:
1. The NIV Study Bible, Zondervan, 1995 (All scriptures, Footnotes)
2. Women of the Bible, 52 Bible Studies for Individuals and Groups,
Jean E. Syswerda, Zondervan 1999
3. Ruth & Esther Life Change Series
Navpress, The Navigators 1987

 

 

Gomer—13 Study Points for Bible Study November 21, 2015

Key Scriptures: Hosea 1-3                                 

Supporting Scriptures: Genesis 22:17

1. Her Character: Though a married woman, she carried on numerous affairs, crediting her lovers for the gifts her husband had given her. (1; pg. 139)

 

2. God’s Instructions: Hosea 1:2a—“… the Lord said to him (Hosea) Go, take to yourself an adulterous wife and children of unfaithfulness,…”

 

3. God’s Explanation: Hosea 1:2b—“.….because the land is guilty of the vilest adultery in departing from the Lord”.

 

4. Obedience required: Hosea 1:3a—“So he married Gomer…”

 

5. God’s Wrath:

A. Hosea 1:3b—“she conceived and bore him a son. Then the Lord said to Hosea, call him Jezreel, because…I will put  an end to the kingdom  of Israel. ”

NOTE: NIV footnote 1:4—Jezreel means “God scatters”

B. Hosea 1:6—“Gomer conceived again….Then the Lord said to Hosea , call her Lo-Ruhamah, for I will no longer show love to the house of Israel that I should at all forgive  them.

NOTE: NIV footnote 1:6—“The naming represents a reversal of the love (compassion) that God had earlier shown to Israel.”

C. Hosea 1:8a-9—“…Gomer had another son. Then the Lord said, call him Lo-Ammi, for you are not my people, and I am not your God.”

NOTE: NIV footnote 1:9— “The name represents a break in the covenant relationship between the Lord and Israel, which later, however, would be restored. The warnings became more severe in moving from the first to the third child.”

 

6. Israel’s Disobedience: Hosea 2:4— “Their mother has been unfaithful and has conceived them in disgrace. She said, I will go after my lovers, who gave me my food and my water, my wool and my linen, my oil and my drink”

NOTE: Here Hosea’s relationship with Gomer is symbolic of God’s relationship with Israel. The Israelites had been unfaithful by worshiping other gods and attributing their blessings and prosperity to those false gods, not the Lord who was the true source.

 

7. God’s Promise: Discipline Not Destruction: Hosea 1:10-11— “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted. In the place where it was said to them, ‘You are not my people’ they will be called ‘sons of the living God’. The people of Judah and the people of Israel will be reunited and they will appoint one leader and will come up out of the land, for great will be the day of Jezreel.”

NOTE: NIV footnote 1:10-11— “The threatened punishment would be for a limited time, and a period of blessing wouldfollow. The Israelites being like “sand on the seashore” refers back to God’s promise to Abraham (Gen. 22:17): “I will surely bless you and make your decendants….as the sand on the seashore.” The break in the covenant relationship signified by the name of the third child, Lo-Ammi, (for you are not my people) changes to ‘sons of the living God’. Also, the meaning of the first child’s name, ‘God scatters’ is reversed with Judah and Israel being reunited.”

 

8. God’s Punishment:

A. Hosea 2:2; 4— “Rebuke your mother, rebuke her, for she is not my wife and I am not her husband…I will not show my love to her children, because they are the children of adultery”.

B. Hosea 2: 6-13—“Therefore I will block her path with thornbushes; I  will wall her in so that she cannot find her way. She has not acknowledged that I was the one who gave her the grain, the new wine and oil,…therefore I will take away my grain when it ripens, and my new wine; I will stop all her celebrations, her New Moons, her Sabbath days—all her appointed feasts. I will ruin her vines and her fig trees…I will punish her for the days she burned incense to the Baals…and went after her lovers, but me she forgot, declares the Lord”.

NOTE: Israel’s disobedience by worshiping Baal and other gods brought dire consequences including separation from God and loss of blessings. During the period of Exile, all celebrations would be stopped (see NIV footnote 2:11) “in exile those joyous seasons  would be only a memory”.

 

9. Israel’s Repentance: Hosea 2:7b—“Then she will say, I will go back to my husband as at first, for then I was better off than now.”

NOTE: NIV footnote 2:7— “go back-The Hebrew for this expression often means ‘repent’; my husband –The Lord”.

 

10. God’s Forgiveness: Hosea 3:3a— “Then I told her, you are to live with me many days;….and I will live with you.”

NOTE: Hosea forgives Gomer and takes her back into his home, as God forgives Israel.

 

11. Repentance Necessitates Change: Hosea 3: 3b— “you must not be a prostitute or be intimate with any man.”

NOTE: Gomer’s behavior must change to signify sincere repentance. The same holds true for Israel.

 

12 God’s Restoration: Hosea 2:14-15; 18b; 19-20; 21a; 23 “Therefore I am now going to allure her; I will lead her into the desert and speak tenderly to her. …give her back her vineyards, and make the valley of Achor (trouble) a door of hope. There she will sing as in the day she came up out of Egypt…. Bow and sword and  battle I will abolish from the land, so that all may lie down in safety. I will betroth you to me forever… in righteousness and justice, in love and compassion.…in faithfulness, and you will acknowledge the Lord”.  In that day, I will respond, declares the Lord…I will plant her for myself in the land; I will show my love to the one I called ‘Not my loved one’. I will say to those called ‘Not my people, ‘ You are my people’; and they will say, ‘You are my God.”

 

13. God’s Ultimate Desire-Reconciliation

A. Hosea 3:1—“The Lord said to me, Go show your love to your wife again, though she is loved by another and is an adulteress. Love her as the Lord loves the Israelites,”

NOTE: NIV footnote 3:1— “Hosea’s love for unfaithful Gomer illustrates God’s love for unfaithful Israel.”

B. Hosea 3:2— “So I bought her for fifteen shekels of  silver and about a homer and a lethek of barley.”

NOTE: In spite of Gomer’s unfaithfulness, Hosea was willing to pay a price for her return to him. God also was willing to pay a price for His beloved people as shown in John 3:16, “For God so loved the world that He gave His only begotten son…”.

C. Hosea 3:5— “Afterward the Israelites will return and seek the Lord their God and David their King. They will come trembling to the Lord and to His blessings in the last days.”

NOTE: NIV footnote 3:5— “Israel’s repentance is envisioned, the reverse of her present stubborn rebellion.”

 

  1. Women of The Bible; 52 Bible Studies for Individuals and Groups; Jean E. Syswerda
  2. The NIV Study Bible; Zondervan Edition 1985

Athaliah and Jehosheba – Women of the Bible 10 points for Bible Study – October 24, 2015

Our lesson of Athaliah and Jehosheba comes from the book of 2 Kings 11; 2Chronicles 22; 23:11-21

Athaliah

  1. Athaliah – Her name means “The Lord is Great”.
  2. Athaliah was the granddaughter of Omri, one of Israels most idolatrous and evil Kings.
  3. The “only” woman to rule over Judah.
  4. The daughter of Ahab and most likely of Jezebel as well.
  5. Controlled by her need for power, she murdered her own family members.

Jehosheba

Key Scriptures: 2 King 11:2; 2 Chronicles 22:11

  1. Jehosheba her name means : “Swear by His Name”.
  2. A Princess and the wife of the high priest.
  3. Saved the life of her nephew Joash which was ordered to be killed by her Baal worshipping half sister Athaliah.
  4. Jehosheba was very smart. She hid Joash in the temple of the Lord. A place where Athaliah would never think of looking for him.
  5. Through the brave actions of Jehosheba the lineage of David was protected and our salvation through the Messiah was assured.

Women of the Bible, 52 Bible Studies For Individuals And Groups, Jean E. Syswerda, Zondervan, 1999.

The Widow of Zarephath – 14 Key Points for Bible Study October 17, 2015

Key Scriptures: I Kings 17:8-24; Luke 4: 25-26

Supporting Scriptures: I Kings 17:1-7; Ex.16:4, 8a; Jer. 1:5; Is. 55:8; Phil. 4:6; I John 5:14b

Her Character: “A foreigner facing starvation, she showed extraordinary hospitality to one of God’s prophets, providing a safe harbor for him”.  (2; pg. 123)

  1. GOD’S OMNISCIENCE

I Kings 17:1—“… As the Lord, the God of Israel, lives,

whom I serve, there will be neither dew nor rain in the next few years except at my word.”

  1. WE CAN STAND ON GOD’S PROMISES

I Kings 17:4— “You will drink from the brook, and I have ordered the ravens to feed you there”.

I Kings 17:5-6— “So he did what the Lord had told him…the ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook”.

NOTE: When Going Thru Remember What God Has Already Done

See Exodus 16: 4, 8a—–“Then the Lord said to Moses, I will rain down bread from heaven for you….you will know it was the Lord when He gives you meat to eat in the evening and all the bread you want in the morning,..”

  1. GOD IS ALWAYS AT WORK AND CAN USE ANYONE

I Kings 17: 7-9— “…later the brook dried up because there was no rain in the land…Then the word of the Lord came to him: Go at once to Zarephath of Sidon and stay there. I have commanded a widow in that place to supply you with food.”

NOTE: EVEN UNBELIEVER’S CAN BE USED BY GOD

# 1: See NIV Footnote I Kings 17:9—Zarephath was a coastal town in the territory ruled by Jezebel’s father, Ethbaal. God sent Elijah to the area where Baal worship was predominant. The widow was therefore from a pagan nation and completely outside of God’s own people.

#2: See Luke 4:25-26 (Jesus said) “I assure you that there were many widows in Israel in Elijah’s time….yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon.”

NIV footnote Luke 4:26-27—“Jesus’ point was that when Israel rejected God’s messenger of redemption (Elijah), God sent him to the Gentiles.”

  1. WE MUST WALK BY FAITH

I Kings 17:10— “So he went to Zarephath”.

  1. FAITH REQUIRES OBEDIENCE

I Kings 17:10b-11—“…..a widow was there…he asked… would you bring me a little water in a jar…and bring me, please, a piece of bread.”

NOTE: ELIJAH FOLLOWED GOD’S INSTRUCTIONS BY APPROACHING THE WIDOW.

  1. GOD IS ALWAYS WITH US

I Kings 17: 12a— “As surely as the Lord your God lives,” she replied, (NIV Footnote I Kings 5:7—-“in polytheistic Cultures, it was common practice for the people of one nation to recognize the deities of another nation”.

I Kings 17:12b—“I don’t have any bread only a handful of  flour in a jar and a little oil in a jug….to take home and  make a meal for myself and my son, that we may eat it and die”.

NOTE: NO MATTER THE SITUATION, SEEMINGLY GOOD OR BAD, LOOK FOR GOD IN IT—HE IS THERE!

“When Elijah came and asked the widow for bread, it appeared as though he were asking her to give up the last food she had for herself and her son. Actually, he provided her with sustenance that would last until the famine was over”. (2; pg. 124)

Often when we are in the midst of crisis, we can only see the immediate. As believers, we must stand on faith, trust and know that God has the answer.

  1. BOLDLY SHARE GOD WITH OTHERS

I Kings 17:13-14—“Elijah said..don’t be afraid..make a small cake of bread for me..then make something for yourself and your son. For this is what the Lord God of Israel says: The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord gives rain on the land.”

  1. OBEDIENCE BRINGS REWARDS

I Kings 17: 15—“She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family.”

THOUGHT QUESTION: WHY DO YOU THINK THE WIDOW DID AS ELIJAH INSTUCTED?

  1. GOD’S PROMISES ARE ALWAYS FULFILLED

I Kings 17: 16— “For the jar of flour was not used up and

the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.

  1. GOD KNOWS

I Kings 17:17— “Sometime later, the son of the woman

….became ill….and finally stopped breathing.

NOTE: SEE JER. 1:5— “Before I formed you in the womb I knew you”.

  1. SHOULD WE QUESTION GOD?

I Kings 17:18b—“She said to Elijah…did you come to remind me of my sin and kill my son”.

I Kings 17:20— “he (Elijah) cried out to the Lord…have you brought tragedy also upon this widow…by causing her son to die?”

NOTE: Is 55:8—“For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord.

  1. TAKE EVERYTHING TO GOD IN PRAYER

I Kings 17:21—“Then he…. cried to the Lord, O Lord my God, let this boy’s life return to him”.

NOTE: Phil. 4:6—“Don’t be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God”.

  1. GOD LISTENS

I Kings 17:22—“The Lord heard Elijah’s cry and the boy’s life returned to him and he lived…..He gave him to his mother and said look your son is alive”.

NOTE: I John 5:14b—“….if we ask anything according to His will, He hears us”.

  1. GODS WANTS A PERSONAL, INTIMATE RELATIONSHIP WITH US

I Kings 17:24—“Then the woman said to Elijah, NOW I KNOW that you are a man of God and that the word of the Lord from your mouth is the truth”.

  1. NIV Study Bible, Zondervan, 1995
  2. Women of The Bible, 52 Bible Studies For Individuals And Groups,

Jean E. Syswerda, Zondervan 1999

The Wise Woman of Abel Beth Maacah

Points and Scripture for  Bible Study September 26, 2015

2 Samuel 20:2, 6-7, 14-22

  • Rather than passively waiting for someone else to save her city, she had the wisdom and courage to act quickly and decisively
  • All the men of Israel deserted King David to follow Sheba, son of Bicri
  • David said to Abishai, “Take your master’s men and pursue him, or he will find fortified cities and escape from us.”
  • All the troops with Joab came and besieged Sheba in Abel Beth Maacah.
  • A wise woman bargained with Joab to save the city of Abel Beth Maacah. She bargained for the lives of the inhabitants of Abel Beth Maacah.
  • Joab acknowledged that his troops were not trying to destroy the City of Abel Beth Maacah. They were only after Sheba, son of Bivri.
  • The woman said to Joab, “his head will be thrown to you from the wall.”
  • Then the woman went to all of the people with her wise advice.
  • They cut off the head of Sheba son of Bicri and threw it to Joab.
  • Joab sounded the trumpet, and his men dispersed from the city, each returning to his home.

2 Samuel 20:2, 6-7, 14-22

2 So all the men of Israel deserted David to follow Sheba son of Bicri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.

6 David said to Abishai, “Now Sheba son of Bicri will do us more harm than Absalom did. Take your master’s men and pursue him, or he will find fortified cities and escape us.

7 So Joab’s men and the Kerithites and Pelethites and all the mighty warriors went out under the command of Abishai. They marched out from Jerusalem to pursue Sheba son of Bicri.

14 Sheba passed through all the tribes of Israel to Abel Beth Maakah and through the entire region of the Bikrites,[b] who gathered together and followed him. 15 All the troops with Joab came and besieged Sheba in Abel Beth Maakah. They built a siege ramp up to the city, and it stood against the outer fortifications. While they were battering the wall to bring it down, 16 a wise woman called from the city, “Listen! Listen! Tell Joab to come here so I can speak to him.” 17 He went toward her, and she asked, “Are you Joab?”

“I am,” he answered.

She said, “Listen to what your servant has to say.”

“I’m listening,” he said.

18 She continued, “Long ago they used to say, ‘Get your answer at Abel,’ and that settled it. 19 We are the peaceful and faithful in Israel. You are trying to destroy a city that is a mother in Israel. Why do you want to swallow up the Lord’s inheritance?”

20 “Far be it from me!” Joab replied, “Far be it from me to swallow up or destroy! 21 That is not the case. A man named Sheba son of Bikri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Hand over this one man, and I’ll withdraw from the city.”

The woman said to Joab, “His head will be thrown to you from the wall.”

22 Then the woman went to all the people with her wise advice, and they cut off the head of Sheba son of Bikri and threw it to Joab. So he sounded the trumpet, and his men dispersed from the city, each returning to his home. And Joab went back to the king in Jerusalem.The second of two “wise women” portrayed in 2 Samuel lived in a fortified city in northern Israel. More straightforwardly than the story of the wise woman of Tekoa (2 Samuel 14), this narrative depicts what must have been typical leadership activities of a woman in this accepted position against the larger political tensions of David’s reign.

  1. The NIV Study Bible, Zondervan, 1995. (All Scriptures)
  2. Women of the Bible, 52 Bible Studies for Individuals and Groups, Jean E. Syswerda, Zondervan 1999.

Women of the Bible – Bible Study – The Wise Woman of Abel Beth Maacah – 09/26/2015

The Wise Woman of Abel Beth Maacah is our next study in our series from Women of the Bible, 52 Bible Studies for Individuals and Groups, by Jean E Syswerda. The study of The Wise Woman of Abel Beth Maacah is on page 107. The Bible Study will meet 4:00 p.m. to 6:00 p.m. For information contact Glenda at 727-542-4683.

Announcement: The Tenth Anniversary Celebration & Pot Luck will be held with our Saturday Bible Study, September 26, 2015 at 4:00 p.m. Please contact Glenda for information at 727-542-4683.

Women of the Bible, 52 Bible Studies for Individuals and Groups – Schedule Update 08/29/15)

Updated Schedule for Homewords Bible Study.

Women of the Bible : 52 Bible Studies for Individuals and Groups by Jean E. Syswerda 2015-2016. (We will cover the 28 Women in the book that were not covered in 2014-15)     (Updated 08/29/2015)

Hannah – 09/12/15 – The Woman of Endor (Rescheduled for 06/11/16)
The Wise Woman of Abel Beth Maacah – 09/26/15 (Fall Pot-Luck/ 10th Anniversary)
The Widow of Zarephath – 10/17/15
Athaliah and Jehosheba – 10/24/15
Huldah – 11/07/2015
Gomer – 11/21/15
Esther – 12/05/15
The Woman of Proverbs 31 – 12/19/15
Elizabeth – 01/09/16
The Woman of Samaria – 01/16/16
Herodias – 01/30/16
The Syrophoenician Woman – 02/13/16
Salome, Mother of the Zebedees – 02/27/16
The Widow with Two Coins – 03/12/16
Dorcas – 03/19/16

Hannah—14 Key Points for Bible Study August 15th, 2015

Our lesson comes from I Samuel 1:1-2:11; 2:19-21

Supporting Scriptures—Gen. 16:2; Gen. 18:13-14; 29:30; 29:31; 30:1-3, 22-23; Num. 8: 23-26

  1. Hannah, her name means “Graciousness or Favor”. (2; pg. 83)
  2. Her character: “Provoked by another woman’s malice, she refused to respond in kind. Instead, she poured out her hurt and sorrow to God, allowing Him to vindicate her”. (2; pg. 83)
  3. There was a certain man… whose name was Elkanah…. He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. (1; 1: 1-2)
  4. Yearly Elkanah went to worship and sacrifice to the Lord as required. He gave portions of the meat to Peninnah and all her children. “ But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb”.  (1; 1:3-5) NIV Footnote 1:5—“The Lord gives and withholds children”.                                        NOTE: Compare Elkanah’s love for Hannah to Jacob and Rachael. (Gen.29:30)
  5. Hannah was deeply grieved by her barren condition.                                                       NOTE: In Israelite culture it was the woman’s duty to bare children, especially sons. (2; pg. 84; parag. 2-3)  Also, children were seen as a blessing from God and infertility as a curse. (Gen. 18:13-14; 29:31; 30:1-2; 22-23)
  6. Elkanah loved Hannah deeply and was greatly disturbed by her grief.  Elkanah said to her, “Hannah why are you weeping? Why don’t you eat? Why are you downhearted?   Don’t I mean more to you than ten sons?” (1; 1:8)
  7. On one occasion when in the temple in Shiloh, Hannah was observed by Eli, the priest, as she began to cry out to the Lord expressing her utmost pain and sorrow because of her infertility. She then made a vow to the Lord, “if you will only…..give your servant a son, I will give him to the Lord for all the days of his life and no razor will ever be used on his head”. (1; 1:11) NIV Footnote 1:11—Hannah’s vow goes above and   beyond. The normal period of service for Levites was age 25-50 years. (see Num. 8:23-26)                                                                                                                                            WHY WAS HANNAH CONSIDERED A WOMAN OF FAITH? (2; pg. 84 parag. 5)  HOW DID SHE DIFFER FROM SARAH AND RACHAEL? (Gen 16:2; 30:3)
  8. Eli observed Hannah’s mouth moving, but heard no words. Thinking she was drunk, he confronted her. Hannah assured him she had had neither wine nor beer, but had been praying to the Lord out of “great anguish and grief”. (1; 1:16)
  9. Hannah’s outlook and demeanor changed immediately. She said, “may your servant find favor in your eyes. Then she went her way and ate something, and her face was no longer downcast”. (1; 1:18b)                                                                                    WHAT CHANGED ABOUT HANNAH AND WHY?                                                        Eli responded, “go in peace, and may the God of Israel grant you what you have asked of Him”. (1; 1:17)
  10. Elkanah and Hannah were together and she conceived and bore a son.  “She named him Samuel  saying, “because I asked the Lord for him”. (1; 1:19-20)
  11. After weaning the child ( NIV Footnote 1:22—about 3 years) Hannah took him to the temple as she had vowed to the Lord, “the boy ministered before the Lord under Eli the priest”. (1; 2:11)                                                                                                      NOTE: Compare to Jochebed’s actions with the baby Moses. ( Ex. 2:2-4)
  12. Each year, Hannah and Elkanah visited their child at the Temple. Eli would bless them saying “May the Lord give you children by this woman to take the place of the one she prayed for and gave to the Lord”. (1; 2:20)
  13. Hannah was greatly blessed by the Lord as she subsequently “conceived and gave birth to three sons and two daughters”. (1; 2:21)
  14. What does Hannah’s experience tell Christians today? “We’re not considered God’s faithful people because of all that happens to us. We’re faithful because of how we respond to all that happens. In spite of good times or bad, God’s faithful people trust Him with both their present and their future”. (2; pg. 84; Our Life and Times)

1. The NIV Study Bible; Zondervan edition 1985

  1. Women of the Bible 52 Bible Studies for Individuals and Groups, Jean E. Syswerda